Hi all readers! Are you looking for an explanation of "Does dancing break Wudu?"? If your answer is "Yes," congratulations! You are reading the right article. Why? Because that is exactly what I will explain in this article. As Muslims, we must understand this. That's why I wrote this article. So, you should read it to the end!
Specifically, there are some important points of "Does dancing break Wudu?" that I will explain in this article. Some of the important points I mean are as follows:
Is Dancing Allowed in Islam?
The important aspect of "Does dancing break Wudu?" that I will explain now is "Is dancing allowed in Islam?" I want you to understand this first before you read any further explanations in this article because it is one of the key questions in this discussion that should be well understood.
In general, if we read some Islamic legal literature on dancing (الرَّقْصُ), we will find differences of opinion about it. The differences of opinion are as follows:
Some Islamic jurists say that dancing is haram. This means that Muslims are prohibited from dancing. The basis of their opinion is the Quran and the hadith below:
وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۚ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا
And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height. (Al-Isra [17]: 37)
عَنْ عَائِشَةَ قَالَتْ جَاءَ حَبَشٌ يَزْفِنُونَ فِي يَوْمِ عِيدٍ فِي الْمَسْجِدِ فَدَعَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَضَعْتُ رَأْسِي عَلَى مَنْكِبِهِ فَجَعَلْتُ أَنْظُرُ إِلَى لَعِبِهِمْ حَتَّى كُنْتُ أَنَا الَّتِي أَنْصَرِفُ عَنْ النَّظَرِ إِلَيْهِمْ
From Aisha, she said, "There were Ethiopians (Habash) dancing on the day of Eid in the mosque. The Messenger of Allah (Prophet Muhammad) sallallahu alaihi wa sallam called me. I put my head on his shoulder and watched them until I myself decided to stop looking."
عَنْ عَائِشَةَ، قَالَتْ كَانَ الْحَبَشُ يَلْعَبُونَ بِحِرَابِهِمْ، فَسَتَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَنْظُرُ، فَمَا زِلْتُ أَنْظُرُ حَتَّى كُنْتُ أَنْصَرِفُ فَاقْدُرُوا قَدْرَ الْجَارِيَةِ الْحَدِيثَةِ السِّنِّ تَسْمَعُ اللَّهْوَ
From Aisha, she said, "While the Ethiopians were playing with their small spears, the Messenger of Allah sallallahu alaihi wa sallam screened me behind him, and I watched (that display) and kept on watching until I left on my own." So, you may estimate what age a young girl may listen to amusement."
Some Islamic jurists say that dancing is halal. This means that Muslims are allowed to dance. The basis of their opinion is the hadith below:
رُوِيَ فِي الْحَدِيثِ أَنَّ جَعْفَرَ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ رَقَصَ بَيْنَ يَدَيْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَالَ لَهُ: أَشْبَهْتَ خَلْقِي وَخُلُقِي
It has been narrated in a hadith that Ja'far ibn Abi Talib radiyallahu anhu danced before the Messenger of Allah sallallahu alaihi wa sallam when he said to him, "Your appearance and behavior (your character) is similar to mine."
Now, personally, I want to say that I prefer the opinion that dancing is halal in Islam as long as the dance does not lead the dancer to commit immorality. If the dance leads to sin, then the dance is haram.
That's a brief explanation of "Is dancing allowed in Islam?" As Muslims, we must understand this.
Is Singing Allowed in Islam?
The important aspect of "Does dancing break Wudu?" that I will explain now is "Is singing allowed in Islam?". I want you to understand this now because it is one of the important questions in this discussion that must be well understood.
In general, if we read some Islamic legal literature on singing, we will find two differing opinions:
Some Islamic jurists say that singing is haram. In general, they use the following verses of the Quran and hadith as the basis for their opinion:
وَمِنَ النَّاسِ مَنْ يَشْتَرِيْ لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللّٰهِ بِغَيْرِ عِلْمٍۭ وَيَتَّخِذَهَا هُزُوًاۗ أُو۟لَـٰٓئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
And of the people is he who buys the amusement of speech to mislead [others] from the way of Allah without knowledge and who takes it in ridicule. Those will have a humiliating punishment. (Luqman [31]: 6)
The hadith they refer to is as follows:
لَيَكُونَنَّ مِنْ أُمَّتِيْ أَقْوَامٌ يَسْتَحِلُّوْنَ الْحِرَ وَالْحَرِيرَ وَالْخَمْرَ وَالْمَعَازِفَ
Indeed, there will be some of my Ummah who will justify zina, silk, liquor (al-Khamr), and musical instruments.
Some Islamic jurists say that (singing) music is halal. One of the bases for their opinion is the hadith below:
عَنْ أَبِيْ هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ مَرَّ بِحَسَّانٍ يُنْشِدُ فِي الْمَسْجِدِ فَلَحَظَ إِلَيْهِ، فَقَالَ: قَدْ كُنْتُ أُنْشِدُ فِيْهِ، وَفِيْهِ مَنْ هُوَ خَيْرٌ مِنْكَ. مُتَّفَقٌ عَلَيْهِ
From Abu Hurairah radiyallahu anhu, that Umar radiyallahu anhu met Hassan who was reciting poetry in the mosque. He then looked at Hassan with a disapproving view. Hassan then said, "I have recited poetry in it (the mosque). In it, there is someone who is better than you." This hadith is narrated by al-Bukhari and Muslim.
Now, I want to say that there is a difference of opinion about the legality of singing in Islam. You can choose one of these opinions as the basis for your view, but you cannot blame others who have different opinions from yours.
Personally, I prefer the opinion that singing is allowed in Islam.
That's a brief explanation of "Is singing allowed in Islam?". As Muslims, we must understand this.
Does Dancing Break Wudu?
The important thing about "Does dancing break Wudu?" that I am going to explain now is a specific answer. So, I really hope you read the explanation below carefully.
Before I give you the answer to the question "Does dancing break Wudu?", I will explain a few things that can break Wudu. The goal is for you to understand the main discussion in this article.
The explanation of some things that break Wudu are as follows:
Five Things That Can Break Wudu
In simple terms, I want to say that there are five things that can break Wudu:
- If something comes out of the two openings: the front opening (penis and vagina) and the back opening (anus). We can find this explanation in the Quran:
يٰٓاَيُّهَا الَّذِينَ آمَنُوآ إِذَا قُمْتُمْ إِلَى الصَّلَوٰةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُؤُسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ ۗ وَإِن كُنْتُمْ جُنُبًا فَاطَّهِّرُوا ۗ وَإِن كُنْتُمْ مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِّنْكُمْ مِّنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ ۗ مَا يُرِيدُ ٱللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ ۖ وَلٰكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ
O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful. (Al-Maidah: 6).
- Loss of mind due to sleep, madness, and so on. We can find this explanation in the hadith:
عَنْ مُعَاوِيَةَ رَضِيَ ٱللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ ٱللَّهِ صَلَّى ٱللَّهُ عَلَيْهِ وَسَلَّمَ: الْعَيْنُ وِكَاءُ السَّهِ فَإِذَا نَامَتِ الْعَيْنَانِ اسْتَطْلَقَ الْوِكَاءُ. رَوَاهُ أَحْمَدُ وَالطَّبْرَانِيُّ وَزَادَ: وَمَنْ نَامَ فَلْيَتَوَضَّأْ
From Muawiyah radiyallahu anhu, he said, 'The Messenger of Allah (Prophet Muhammad) sallallahu alaihi wa sallam said, "The eye is the anal cord. If the two eyes have slept, then the cord will be untied." This hadith was narrated by Ahmad and at-Tabarani. He (at-Tabarani) added, "Whoever has slept, let him perform Wudu."
- If the skin of a man and a woman who is not a mahram touch each other without a barrier. We can find this explanation in the following Quranic verse:
أَوْ لَامَسْتُمُ النِّسَاءَ
Or you touch women. (Al-Maidah: 6)
- Touching the human penis, vagina, or anus using the palms of the hands or the inside of the fingers. We can find this explanation in the hadith:
مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ
Whoever touches his penis, let him perform Wudu.
- Vomiting and nosebleeds. We can find this explanation in the hadith:
عَنْ عَائِشَةَ رَضِيَ ٱللَّهُ عَنْهَا أَنَّ رَسُولَ ٱللَّهِ صَلَّى ٱللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَنْ أَصَابَهُ قَيْءٌ أَوْ رُعَافٌ أَوْ قَلَسٌ أَوْ مَذْيٌ فَلْيَتَوَضَّأْ ثُمَّ لْيُكْمِلْ صَلَاتَهُ وَهُوَ لَا يَتَكَلَّمُ. أَخْرَجَهُ ابْنُ مَاجَهْ
From Aisha radiyallahu anha, the Messenger of Allah (Prophet Muhammad) sallallahu alaihi wa sallam said, "Whoever is exposed to vomiting, nosebleeds (blood coming from the nose), qalas (fluid that comes from the throat and fills the mouth, but is not vomit), or madhiy, then he should perform Wudu and then continue his prayer as long as he does not speak." This hadith was narrated by Ibn Majah.
All readers! Now, if you ask me, "Does dancing break Wudu?", the answer is "No. Dancing is not one of the things that break Wudu." That’s the answer.
Conclusion
In conclusion, understanding whether dancing breaks Wudu is essential for maintaining our ritual purity and ensuring that we perform our acts of worship correctly. The evidence suggests that dancing, in itself, does not break Wudu, as it does not fall under the activities that break ritual purification. However, it is important to remember that if dancing leads to other actions that would invalidate Wudu, such as those mentioned, it must be re-performed. We must continue to seek knowledge and understanding from reliable sources to keep our practices in line with Islamic teachings. Thank you for your attention, and I hope this article has clarified your doubts on this topic.
I look forward to addressing more of your queries in future articles. Until then, may your studies and practices be fruitful and beneficial.
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